She was able to return to Rwanda in early December 1996. Then she slowly drifted upwards and disappeared into the clouds fading light. Congo, where she sought refuge at the house of befriended families, who knew her from Kibeho. var path = 'hr' + 'ef' + '='; But before she could finish the letter, she fainted again and was back in the gloom. Together with many other war displaced, they were taken towards Byumba, which was supposed to be a secure zone. Our Lady promised special graces to those who meditate on her sorrows. The seers all wept and begged the people to listen to Our Ladys plea: they had to love and forgive one another, turn in prayer to God, who is more powerful than all evil. 7 . Marie Claire Mukangango had visions for six months, lasting from 2 March 1982 until 15 September 1982. Misago writes in his declaration of June 29th, 2001: A visionary, even when recognised as authentic by the church authorities, remains a human being like everyone else, with his/her personal temperament, qualities and shortcomings. Marie Claire and Elie formed a happy couple. This encouraged Nathalie to return home after two years of absence. Her mother, Gaudence Mukabaziga, died on Octobre 17th, 1998 from malaria. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. | Jan 16, 2017 | 2014, Marian Shrines | 0 comments. You need JavaScript enabled to view it. Fergal Keane, a BBC correspondent in Rwanda in 1994, found it difficult to capture the horror of what happened. The Bishop had personally witnessed an increase in Sunday and daily Mass attendance throughout the country, and more of the faithful were returning to the Sacrament of Confession. Even though this apparition was shorter, it took her longer to regain full consciousness. Bodies lay crumpled, some hardly visible among the piles of burlap sacks, cooking pots and clothes: a mother whose child was still tied to her back, a young boy thrown over the torso of a man, another curled up in between the ashes of cooking fires. Congo) family whom she had also met during the time of the apparitions at Kibeho, she she continued her tragical journey up to Abidjan at Ivory Coast a few weeks later and got into contact with Father Raymond Halter, a Marian priest who knew her since her last apparition on November 28th, 1989. Anathalie agreed whole-heartedly to this requesta task she continues to this day. On the contrary, the successive local ordinaries were in favour of her. The most active period of these apparitions ended with the year 1983. addy06979af1fb68ed1cff9c75452df96a61 = addy06979af1fb68ed1cff9c75452df96a61 + 'gmail' + '.' + 'com'; Bishop Misago affirmed that the message of Kibeho had produced flourishing prayer groups, where the Rosary and the Seven Sorrows were being prayed. A few days later, Alphonsine did not appear for dinner. But Mukamazimpaka, on what she says was an order from the Virgin Mary, has stayed in Kibeho, except for two years. In November 1981, 16-year-old Alphonsine Mumureke reported a vision she described as the Virgin Mary, warning of a bloody, apocalyptic, hate-filled conflict to come. In the evaluation of the facts and the messages, only the public apparitions are taken into consideration. You should enable them to normally operate within their surroundings and go about their usual activities. For several months, she was hosted at the monastery of the Trappistines of the Abbey of Our Lady of Clarity located not far from Bukavu city. Among the signs for the credibility of the apparitions, the following should be mentioned: 1. the good mental health, the human balance, the attentiveness and the sincerity of the visionaries certified in the conclusions of the medical commission, comprising the opinion of a psychiatrist; 2. the respectful and sincere climate in which the events took place; 3. the absence of sensationalism in the habit of the visionaries, which indicates that the apparitions did not occur neither automatically nor controlled by them; 4. the conformity of the visionaries' messages and behaviour; 5. the tangible character of the ecstasies, according to the examinations of the commissions free of mental disorder or hysteria; 6. the genuineness and simpleness of the dialogues in the apparitions; 7. the fact that parts of the message were expressed in a more eloquent way than the visionaries would usually be able to due to their culture and religious formation; 8. the phenomenon of the "mystical journey" first of all for Alphonsine ( on March 20th, 1982) and then for Nathalie (on October 30th, 1982); 9. the frightening visions of August 15th, 1982, which proved to be prophetic due to the human dramas in Rwanda and throughout the country of the Great Lake region in recent years; 10. the extraordinary fasting of Nathalie during Lenten season 1983, rigorously monitored by the medical commission, whose members did not consist of (practicing) Catholics only; 11. the content of the message, remaining consistent, relevant, and orthodox; 12. the spiritual fruit already borne by these events, all across the country and even abroad; (Mons. Six times more she began the song, but Our Lady interrupted her every time. Of course we now know that, a decade after the Trinitys terrible visions, Rwanda was riven by a terrible genocide. Alphonsine. The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. We use cookies to ensure that we give you the best experience on our website. In writing about Rwanda, I am conscious that my words will always be unequal to the task What I encountered was evil in a form that rendered me inarticulate.. Augustine Misago, Bishop of Gikongoro declared the final judgement on the event of the apparitions of Kibeho on June 29th, 2001, in agreement with the members of the two commissions and with the Magisterium of the Universal Church in Rome as well as with the Episcopal Conference of Rwanda. The phenomena of the spiritual journeys of Anathalie and Alphonsine remained inexplicable from a human standpoint. What is the target audience for the Independent newspaper. While Katoris play touches on the political, economic and social, it is more interested in how religion can influence the personal and political behaviour of a nation. Her religious name is Alphonsine of the Glorious Cross. When Alphonsine asked why she was crying, Our Lady shed even more copious tears. She is one of three Vatican-approved seers of the Our Lady of Kibeho apparitions of the 1980s, which occurred in her late teen years. Many a time, the visionary was confronted with all kinds of questions, some of which were very personal or even offending. Witnesses say that Marie Claire was killed in an attempt or defend or to find her husband kidnapped and lead together with other victims to an unknown destination. Anathalie was on her way to the chapel to pray when, like Alphonsine, she was overcome with confusion, joy, fear and dizziness. Their message is in conformity with the Sacred Scripture and the living Tradition of the Church. Convert while there is still time, the Virgin Mary said to the world through Marie Claire. Support La Croix International's unique blend of international Catholic journalism by making it available to people in Asia and Africa who can't afford a subscription and often don't have credit cards to pay for it either. In the 23-page document, the Bishops reasons were thoughtfully and systematically penned. In turbulent times when the voices of young people are so often ignored, Katori and I hope that the UK premiere of this extraordinary play will spark a conversation on ways to heal our own political, racial and religious divides. var addy06979af1fb68ed1cff9c75452df96a61 = 'sanctuaire.kibeho' + '@'; Her single mother was very poor and was not able to provide further education for her after grade school and had always planned that Alphonsine would help her in the fields thereafter. In this context, Mons. Alphonsine fell to her knees and asked the Lady who she was. The river of blood seen by the visionaries materialized, as the Kagera River was used to dispose of corpses as thousands of Tutsis and Hutu political moderates were murdered on the river banks. The Guardian reports that it all started when 16-year-old schoolgirl Alphonsine Mumureke who was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda, said she heard a voice "soft as air and sweeter than music".. Alphonsine said she saw a beautiful woman "neither white nor black" floating above the floor in a flowing seamless dress, with a veil that covered her hair. Thousands of citizens were brutally killed in the parish church and, a year later, on the esplanade where the apparitions had taken place. A striking recent example, confirmed by the local Bishop, is given us by the events surrounding the Blessed Virgins appearance to three schoolgirls at Kibeho, Rwanda, beginning in 1982. The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. It was of a woman calling herself "Mother of the Word". During his visit to Rwanda in 1990, Pope John Paul II begged his listeners to heed the Virgins pleas and pray fervently for peace among political and ethnic factions: On this feast of the Nativity of the Virgin Mary, which marks the dawn of salvation to the world, I ask the Mother of all of us to watch over her children in Rwanda and particularly you, the leaders of the country, to place your talents at the service of all your compatriots.11, Our Lady had pleaded, but the Rwandans did not listen. The call to expiatory sacrifice being one of the major lines of the message of Kibeho, Nathalie always tries her best to live this message. I love children who will play with me, because it shows me their love and trust.5. I am the mother of the word, replied the woman, whom Alphonsine immediately recognised as the Virgin Mary. The completed chapel was dedicated on May 31, 2003; and on November 28, 2003, the statue of Our Lady of Kibeho was blessed. By that time, news of the apparitions had already spread far and wide. Today, she lives in a small one-story house on the church grounds, directly across from . 8www.miraclehunter.com/marian_apparitions/messages/kibeho_messages.html#marieclaire. Marie-Claire was completely changed. Eighteen hours later, they were astonished to behold a suddenly wide-awake Alphonsine, smiling and serene. She justifies this by referring to personal messages from the Blessed Virgin, whom she calls "Umubyeyi", mother. The two commissions continued their task as usual and were reinforced with some new members. He became her spiritual director and took care of her during her stay at Ivory Coast. If you continue to use this site we will assume that you are happy with it. by Sr. M. Faustina Olson, F.H.I. She was just a simple schoolgirl with no transportation. var addy5b9eadd281548aea5c9407afe17843cf = 'sanctuaire.kibeho' + '@'; She was baptised on July 27th, 1977 at the age of 12 years. She also likes to attend Holy Mass. The number of supposed visionaries listed in the file of the commissions of inquiry reached 14 on November 28th, 1982, one year after the forst apparitions; on November 28th, 1983 they were 33 already. Forename Alphonsine. The Hutus, as part of the lower class, were the object of discrimination, eventually leading them to rebel against the Belgian colonial power in 1959, forcing 150,000 Tutsis to flee to Burundi. When he died Father Basile Gbangbo, a priest of the Archdiocese of Abidjan, took over as spiritual guide. Today, Kibeho is best known as a place of apparitions and pilgrimages. Learning of the opportunity, Alphonsines parish priest intervened, and she was accepted into the school. OUR LADY OF KIBEHO IN RWANDA THE BVM APPEARED TO THREE GIRLS, ALPHONSINE , NATHALIE AND MARY CLAIRE, WHO WERE ENROLLED IN KIBEHO HIGH SCHOOL FROM 1981 THROUGH 1989. Rwanda is one of the poorest countries in the world, but recently it has been counted among the most successful African countries regarding development and national economy. Neighbors killed neighbors; Hutu husbands were forced to kill Tutsi wives. Then she heard a voice calling her. Alphonsine often made retreats at a Poor Clare monastery in Abidjan until, finally, she joined the order and in 2003 professed temporary vows. var prefix = 'ma' + 'il' + 'to'; The most active period of these apparitions ended with the year 1983. She was shown a river of blood, of decapitated heads, of corpses piled high upon each other, of untold destruction, torture, and hatred. But one of the students, Alphonsine Mumureke, had a vision on November 28. As she was filling water glasses, the same apprehension mixed with bliss arose. Right in front of everyone she suddenly went into ecstasy as she beheld the Blessed Virgin who introduced herself as the Mother of the Word. The two commissions worked according to the "Norms for Judging Alleged Apparitions and Revelations", published by the Congregation of the Doctrine of Faith on February 24th, 1978 in Rome. In early July 1994, Nathalie was forced to leave Kibeho at the request of the Bishop, in order to get into greater safety. SUPPORT LA CROIX INTERNATIONALS COMMUNITY OF READERS. When she awoke from her stupor, she saw her classmates staring at her; when they all excitedly questioned her, she started to cry because she realized that Our Lady had departed. For several months, she was hosted at the monastery of the Trappistines of the Abbey of Our Lady of Clarity located not far from Bukavu city. The call to expiatory sacrifice being one of the major lines of the message of Kibeho, Nathalie always tries her best to live this message. In 1905, they reconstructed it with brick. Looking down upon all this contention in a country of unparalleled beauty, rife with poverty and tension, heaven breathed forth a message of love and warning. She successfully completed her secondary school education in July 1983 at Kibeho College with a diploma (level A3) which qualified her for primary school teaching. The unfolding of the Rwandan genocidal tragedy in 1994, verifying with gruesome exactitude a prophecy given by Our Lady of Kibeho just a few years earlier, invites the reader to a sobering reflection: heavens call to repentance must not go unheeded. Rwanda: The Dove's music united a nation torn by genocide. 1The Tutsis and Hutus are not tribes they belong to the same Banyarwanda nationality. Gabrielle Brooks, Yasmin Mwanza and Pepter Lunkuse in rehearsals for Our Lady of Kibeho. Alphonsine Mumureke, happy to see the Mother of the Saviour Alphonsine Mumreke, the first seer of Kibeho, is 17 years old, and is in her first year at the secondary school of Kibeho. She promotes the message of Our Lady of Kibeho and helps the pilgrims in any way she can. The Mother of Jesus wished to manifest herself in your country to some children, reminding them of the effectiveness of fasting and prayer, especially the prayer of the Rosary. There are more reasons to believe in the apparitions than to deny them. She had just finished a geography test and was filled with inexplicable emotions: confusion, joy, dread and fear. The exact date and circumstances of their death are not (yet) elicited. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. She had to leave Kibeho at the time of the genocide and, after a time in the Democratic Republic of Congo, she went to Nairobi, Kenya. The Bible was translated into the national language of Kinyarwanda, and nine dioceses were created. They ruled through the Tutsi king and brought Hutu areas under their rule. Sanctuary Our Lady of KibehoB.P. She married in 1987 and obtained a teaching position. This situation was subject of controversial public discussion, led by the investigation commissions as well as by temporary observers. The dissension between the Hutus and the Tutsis was essentially a class struggle, and not a tribal conflict,1 as is often believed. Kibeho is also the name given to one of the parishes of the diocese of Gikongoro, founded in 1934 and dedicated to Mary, Mother of God. In fact, in advice that seems equally applicable to us today, we are told in the film that one of Our Lady's biggest sorrows was that "[f]ew people truly listened to the . When the war ended, she returned to Kibeho where she still lives today. The visionaries said to have seen her sometimes with joined hands, sometimes with outstretched arms. She asked the seers to promote and pray the Chaplet of Seven Sorrows of Our Lady. - Developed by jofarsystems.com. Kibeho was not spared. Most of Rwandas inhabitants make a living from agriculture and livestock. The Bishop of Gikongoro wrote a letter of recommendation to Cardinal Agr and, following the advice of Father Basile, Alphonsine left the Business School to join the Catechetical School, affiliated to the Catholic University of West African in Abidjan. In 1960, the Hutus won municipal elections, causing thousands more Tutsis to flee. And everywhere there was blood, flies.13. Improvements to the Shrine continue: electricity was added, a small campsite with facilities constructed, the sacristy furnished, and a pathway for processions established. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. In early July 1994, Nathalie was forced to leave Kibeho at the request of the Bishop, in order to get into greater safety. Thousands of people were slaughtered in their churches, their decapitated bodies dumped into rivers. Her mother, Immaculate Mukarasana, died some a few years after the genocide of 1994. She told the girl that she wanted to be loved by people everywhere so that she could bring lost souls to her Son Jesus. Lateron, she was hosted in a community of the Daughters of Mary Queen of the Apostles Sisters up to May 1996. between November 28th, 1981 and November 28th, 1982. It is in this context that Mons. On August 22nd, 1987, Marie Claire celebrated her church wedding to Elie Ntabadahiga, a member of Mushubi parish. There, they were caught off guard by the genocide of 1994. The message the Virgin Mary allegedly revealed to the students at Kibeho was focused on conversion and salvific suffering. Alphonsine Mumureke left in 1994 during the genocide and never came back. Soon, there were many concerned officials, priests, and others in attendance as Alphonsine truly appeared dead. This choice, however, was a working hypothesis, not a presumption of authenticity for such a large number of visionaries. Most probably this caused he to reread the message of the apparitions (and particularly that of August 15th, 1982) with great pain, trying to establish a link between what the Virgin Mary had said and the tragedy which descended upon Rwanda and her neighbouring countries. Since 1998 it goes by "Groupe Scolaire Mere du Verbe" (School of the Mother of the Word). Both the Germans and Belgians turned the relationship of the two ethnic groups, Tutsi and Hutu, into a class system which favored the minority Tutsis over the Hutus. And today she is a member of a cloistered congregation in Rome. It is often she herself who welcomes individual pilgrims and assists them in anything they need or refers them to the chaplain if necessary. 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